Wednesday, October 10, 2012

DJ Mix - Authenticity and Black Culture




To be authentic is a huge part of hip-hop as a culture. Everyone is contributing and putting their own twist on words and styles to make what they produce truly their own. Since rap and hip hop was created by a group of people that were largely if not primarily all black can a white rapper be authentic? Take Eminem for example he is basically alone as a white man who has done extremely well in the rap and hip hop world. He has produced many hits and tons that feature black artists. Dr. Dre takes credit for discovering him even. So why does he seem to envelop black culture in terms of rap and hip hop rather than being spit back out for not being “authentic” since he is white? It would seem that it is not what color your skin is but how you have experience similarities in life that really makes one become authentic in hip hop culture. For example the “rapper” Drake got his start from a TV show where Im sure he had the help of money, voice lessons and more. Then there is Eminem, born from the streets in poverty, struggled through it and made a name for himself. Drake made money and then used it to further his career where as Eminem was constantly having to fight to be heard whether it was a rap battle or a shot at getting some sponsorship for a record. This is why I believe that Eminem is much more a part of authentic rap and hip hop culture even though he is not black and someone such as Drake is. You have to work to get respect in this culture and Eminem has shown proof that he has where as Drake has not. Eminem even says it in his song Lose Yourself, “ I’ve been chewed up spit out and booed off stage.” If you haven't experienced struggles than the past would tell us you probably havent experienced hip hop as well.



Aubrey Graham, also known as rapper ‘Drake’ has been targeted many times throughout his career due to the question of ‘authenticity.’ Drake was born and raised in Toronto, Canada in a Jewish home with his mother of the Caucasian decent and father being African-American. Most rappers derive from the inner city, and use music as a way to make it out of the hood. For Drake, this was not the case and he was fortunate enough to reach fame at an early age as an actor on the hit Nickelodeon show Degrassi. The issue many rappers and listeners have is the inconsistent style representation. In one song, he’ll express a softer side about his sensitivity and relationships with women more relative to the R&B genre, and then in his next release you may find him rapping about popping bottles and freeing his ‘niggas.’ Other artists such as Common, and Pusha-T have recorded diss tracks attacking Drake’s inconsistent flow and false-representation. But why is it that other rappers of the Caucasian decent seemed to have not faced many of these identity issues. Why is it that Eminem is so well respected with the black culture and rap game? What is it about Em’s lyrics and lifestyle that may come off as more authentic than Drake?


Hey, so, Geflite Fresh here—I'll be tackling a different yet intimately connected angle for this DJ post, in an attempt to understand the issue of Authenticity in African-American musical traditions: I'll be looking a little at white performers of Blues music.

In his book Blue Chicago, David Grazian discusses a few different strategies by which White blues-men legitimate there performances as artists. Blues is seen as a fundamentally African-American musical style—the narrative often goes is that Blues is born from the very struggle of blackness itself (much like Hip-Hop is seen in terms of the struggle of urban blackness). While some white performers access this by presenting themselves as preservationists (modeling themselves after folklorists like Allen Lomax), or copy  the performance styles of black artists, more interestingly many white Blues musicians look towards white forms of authenticity, styling themselves after rock stars and rebels in attempt to elide the question of blackness in performance. It is interesting to think of the dialogue that this dynamic can have with Hip-Hop culture.



For my example of this, I turn to Stevie Ray Vaughun's performance of Elmore James's “The Sky Is Crying” , which embodies simultaneously the attempt to emulate black performance styles as well as to assert a white style. On one hand, Vaughun's performance is a scrupulous recreation of a classic electrified blues song (James is one of the pioneers of modern Blues music). He goes to great lengths, for example, to recreate the picking style of earlier Black performers, especially Albert King. On the other hand, he also has a distinctly White vibe—his dress and composure suggest more that of a white rock star, and ultimately that is where he derives his sense of “realness”: not by being more black than the black performers, but by accessing identities he is allowed.

What role might white forms of authenticity take in Hip-Hop Culture?

2 comments:

  1. That Drake side-by-side reminded me of Kid Cudi's double video for "Pursuit of Happiness."

    The first video to be released for the song is set in a traditional club/bar/lounge of some sort. There are an abundance of girls, alcohol, and swanky attire. Even Drake makes an appearance as a party guest (who participates in spraying the women in champagne during one of the breakdowns). Not much happens in the video other than a lot of folks having a good time and Kid Cudi seeing drunkenly seeing "double" of himself. (http://www.youtube.com/watch?v=7xzU9Qqdqww)


    Cudi's second video, which arrived roughly 3 months later, is much more introspective. Rather than focusing on a party scene or the (female) guests in attendance, the second video, also known as the "Megaforce Version," follows Cudi through an arrangement of creative shots and camera angles and offers a bit more "trippy" feel to it. (http://www.youtube.com/watch?v=3Z_Ys3BO_4M).

    Though I could not find any articles about it now, I distinctly remember some controversy over the arrival of the second video, with talking heads, bloggers, and the like, saying that it was made to appeal to a "whiter audience" (a video that wasn't just another video in the club, but something that had a bit more creativity to it---to paraphrase).

    In the context of Drake's change in attitude, it's interesting to see Kid Cudi switch his representation as well (especially considering it's for the same song). It's also interesting how Drake is absent from the more seemingly "creative" version.

    Just some thoughts

    ReplyDelete
  2. This post touched me a bunch. I remember in class we were bashing Drake. Why bash Drake? Drake is a human with mixed emotions at different times, but f that, we want one side. A one sided person is no fun. A one sided person is not real.

    @James I will have to attack you here; just like all artists, there is a past (another side) to them as they had to grind to get to the mainstream. Peep this: http://www.youtube.com/watch?v=-dhgCPznUfg From his first tape: "Room for Improvement." Funny how that works in the context of now in how he "needs" to become more credible. I'm done though.

    Cudi is hot. I rock with him just for that first "Man on the Moon" tape; that joint was hot.

    Em, the same. He switched it up; one of his first albums: "Infinite" is one of my favorites. With tracks like "313," "Backstabber," and "It's O.K." Show a different side - but some people won't rock with it because it isn't real. Whatever that artist perceives is "real." Even if it's fake, it's been produced and can't be erased. Somebody will know and hear it - if not, the artist still knows. It's still there; and if they forget it, please do not have them try any DMT.

    As far as Flocka; I love yelling with him on his songs like on other - it gets me going.

    Peep this Eminem album though, it's hot.

    #bootleg http://www.hulkshare.com/opk771too0l7

    ReplyDelete