Showing posts with label sexism. Show all posts
Showing posts with label sexism. Show all posts

Saturday, December 15, 2012

SETTING FIRE TO RAP MEMORABILIA

Hey ya'll.
Fritz Pffafpffaf and I made this movie addressing identity in hip-hop for the hip-hop class we were all in this semester, Hip-Hop & Racial Politics. It stars Johnston darling Ryan Kessler and features the music of everyone's favorite 2007 era rapper, Lil Ru.

Please love it. Please.




Here's an artist statement in case you were left baffled. Here it is baffled viewers:


            For our film we decided to pay homage to the single element that allowed both of us to become hip-hop fans: the music video. More specifically, we decided to focus on the stereotypical music video that was presented in mid-2000s pop rap songs. Many of these videos featured cliché signifiers of masculinity, including fashion, drug use, violence, and objectification of women. We have addressed all these topics as well as others in our film.
            The film opens with Cooper theatrically walking to where he attempts to smoke a cigarette, an item often falsely associated with “coolness”. Images of rappers (such as The Notorious B.I.G., Jay-Z, and Kanye West) smoking tobacco products are commonly seen and are often used to extenuate their supposed sophistication. The purpose of using this as an opening scene is to display how a confused listener can easily be manipulated by hip-hop images and aspire to behave like them, ultimately making a regretful decision.



       







 Cooper is now seen posing in front of cars, a materialistic object often heavily referenced in the hip-hop world. Although he is assumed to not fully understand what a cool car looks like he makes an effort to pose in front of a rather bland looking car, emphasizing his misinterpretation of a heavily displayed theme in many rap music videos.
            In an attempt to fully become a true hip-hop fan, Cooper decides to try graffiti. He tags his name with pencil on a power box. Only to regret this decision immediately, returning and erasing the marking due to paranoia.
            At certain points in the careers of many rappers, like Mos Def, KRS-One, Lupe Fiasco and recently Snoop Dogg, a decision is made to become more conscious and shift focus to their Black roots. Cooper’s way of sampling this idea is purchasing a dashiki. He tries it on and quickly abandons the idea, returning to the hip-hop style he is more comfortable with, as seen through his outfit he goes back to.
            In one scene, he watches Scarface, a film heavily cited as an influence amongst rappers due to its depiction of graphic violence, successful drug dealing and promiscuous sex. Cooper is shown watching two scenes: one in which the protagonist shoots a man to death during a drug deal, the other shows a bikinied woman being summoned over to a car. As he watches these scenes, his enthusiasm builds and it is clear that he has been affected in some way.
            Being inspired by the film, Cooper chugs down the only drugs he had access to, prescription medication. In a haze, he begins stumbling around while waving a knife. It is clear that he is very disoriented as Cooper takes the weapon outside during the night. He then wakes up sick and cries, realizing the consequences of what he has done.
            Cooper tries one last way of proving to himself that his identity is truly in hip-hop, through sexuality. He sends a girl a harassing text, expecting that the results will work towards his advantage. When she does not reciprocate, Cooper begins to respond to her in a way similar to how rappers address women in their lyrics, from here she does not respond. This shows how hip-hop’s way of depicting women is something that does not go over well when taken further then lyrics and into conversation.
            After the frustrations resulting from Cooper’s attempts to become the rappers he understands strictly from imagery and lyrics, Cooper concludes that he is living without a true identity. He symbolically throws his few rap memorabilia out of a window. We see him for his true self now as he is left without an identity. 

Wednesday, December 12, 2012

Romantic or Degrading: The Thin Line

For this blog post I am going to break down two different songs that soulful romantic production paired with some equally romantic themes...and some extremely degrading and sexually objectifying ones. I am going to provide you all with a close reading of each and let you decide for yourselves, as I have no idea what category the songs can fall into.

"You should be the brand new love in my life, Rashid got you under his sight, but I'm not the husbanding type, I come around when your man ain't f*cking you right. When you fussing and fighting going through scary things"


Chicago underground legend MC and producer Rashid Hadee is widely known for his "old school" type sample based production paired with witty lyrics generally involving love and life in the lower income areas of Chicago. The song "Surrender"starts with the sound of a female vocalist singing "Oh when love is born it's so warm. I feel you there. Everbody is willing do surrender." From first glance this song sounds like it's going to be all about your typical love story. But it is not. Over this extremely romanticized beat Rashid essentially only raps about being mesmerized by this nameless females body. He fantasizes over and over about having sex with her, even after he mentions he has a girlfriend or "one he's with." Throughout the song Rashid just speaks about having sex with this girl while openly admitting she has a man, but claiming he will just have sex with her on the side when her man cannot do it right. Then the loaded quote posted above this blurb is said which is SO contradictory and not allowing me to draw any sort of conclusion from the purpose of this song. All that being I absolutely love this song, and think it's a very well done piece of hip hop.







"I used to get a threesome every other weekend, cheated on my girl until we nearly stopped speaking, she broke down and cried and it hurt so bad, her friends went and told her I was a brand new dad."


Okay, this one is going to be fun. I'm sure many of you are familiar with Staten Island's Ghostface Killah. A member of the Grammy winning collective the Wu-Tang Clan, Ghostface has been known for his coined style of storytelling through hip hop depicting life in the ghettos of New York and stories of violence and drug dealing. However, Ghostface took a quick break from doing all of that in 2009 with "romantic" album Ghostdini Wizard of Poetry in the Emerald City. The track "Do Over" provides listeners with a extremely romantic beat accompanied by R&B singer Raheem DeVaugn singing about wanting another chance at love with some lost partner. Normal right? Yeah, until Ghostface picks the mic up. He begins the song stating that he used to get threesomes every other weekend while having a girl friend, but got off scot free. But then the inevitable happened and Ghostface got one of these girls (not his girlfriend pregnant). His girlfriend who was aware of all of the sexual activites Ghost was engaging in while they are dating then leaves him because apparently the stipulations of their open relationship was for him not to get one of the random women pregnant. I would say this is quite an outlandish songs in a number of ways but I think it depicts a very vital relationship in Hip-Hop. After giving the listener insight on the story of why things fell apart, he then spend the rest of the song lamenting on how sad his is about this girlfriend of his leaving him. I think this depicts the difference between love and sex in hip hop very well in a sort of abstract way.  Rappers who are involved in this hyper masculine art form, and thus are involved with hyper sexualized females all the time are maybe sometimes held to different standards and norms than others in society. I mean use Snoop Dogg's marriage as an example. Then in his last attempt at reconciliation he states that if he would if he "Would of took the chance to see what was placed right in front of my face, 9 out of 10 times my actions wouldn't have been so naive and blind to carry out these mistakes." Really Ghostface in your testament of love for this girl you cannot even promise that you won't do it again, but instead say you very likely won't do it. I appreciate the honesty, I guess. He then closes the song by wishing this now ex girlfriend the best of luck in life and love.




So tell me, what were your reactions to either or both of these songs?

Do you think they fit the cast of what could be considered a "love" song? Or do they contain too many questionable concepts and themes especially those with sexually objectifying and sexualized females?

I am sure there are a myriad of other examples containing similar themes and ideas, feel free to post them and discuss them.

Wednesday, October 31, 2012

Starting Six: On Your Bitch





After reading Imani Perry and Rana Emerson’s pieces on womanhood in hip-hop, I immediately thought back to a music video that was produced by a group of kids I knew in high school: Starting Six. The group is comprised of (you guessed it) six members all two years my senior. Their lyrical content usually revolves around alcohol, sex without a condom on, and general partying. The initial video that I wanted to discuss was one called “Thirsty” (see below), a party song that focuses on the members all trying to get the same woman’s number with the chorus “your bitch is thirstaaay.” Thirsty, as Starting Six uses it, has a dual meaning of 1) thirsty for alcohol and drinks, and 2) a desperation for sex/the men of starting six. I thought I had plenty of material to use, what with the spraying of alcohol on the video girls, specific angle shots of a the main woman in a shower, etc. Though, when I was looking for the video I came across their most recent production, aptly named: SOD (Sit up On a Dick).



To begin, the camera follows Aliky’s (the female guest star) behind as she walks up to Nic Nac’s house and knocks on his door. The opening dialogue goes as follows:

Aliky: Nic you invited me over here there’s nowhere to sit. You have no furniture…
Nic Nac: Yeah, uh, about that. You could sit on this dick?
Aliky: Ok

The rest of the video, as Nic Nac, Goose, Bread, and Big Steve rap, shows scenes of women in thongs, being covered in alcohol, being shot with toy guns, being violently spanked, sucking and playing with dick-shaped lollipops and dildos, miming use of said dildos; biting of women's underwear, mock humping of sex doll--the list goes on and on...

  This video seems to me like the very epitome of the heterosexual male gaze—rivaling Nelly’s “Tip Drill.” The female behind is the largest central focus in the camera’s gaze.



As Imani Perry states: “Even the manner in which the women dance is a signal of cultural destruction…The women who appear in [this video] are usualy dancing in a two-dimensional fashion… more reminiscent of symbols of pornographic male sexual fantasy than of the ritual, conversation, and sexual traditions of black dance” (137). The women in this video exist for one purpose only: to act as visual representations of asses of which the male viewer can imagine to “sit up on his dick.”
What’s interesting about “SOD,” though, is that most of the women exhibiting these seductive and two-dimensional dance moves are in fact not black women. In fact, the “blackest” woman in the video (in strictly terms of pigmentation), would be Aliky herself, who’s arguably showing the least amount of skin the 3 minute shoot. Aliky starts off her verse with: “I’m a bad bitch/ you a bad boy/ got a fat ass/ I’m like your play toy.” Aliky is not only complicit in the oppressive narrative being constructed, she is one of the main actors in creating it! “The video is an apt metaphor for her self-commodification…” and is a explicit form of internalized sexism.

If you're interested in more, here's "Thirsty."

Enjoy....