Showing posts with label violence. Show all posts
Showing posts with label violence. Show all posts

Saturday, December 15, 2012

SETTING FIRE TO RAP MEMORABILIA

Hey ya'll.
Fritz Pffafpffaf and I made this movie addressing identity in hip-hop for the hip-hop class we were all in this semester, Hip-Hop & Racial Politics. It stars Johnston darling Ryan Kessler and features the music of everyone's favorite 2007 era rapper, Lil Ru.

Please love it. Please.




Here's an artist statement in case you were left baffled. Here it is baffled viewers:


            For our film we decided to pay homage to the single element that allowed both of us to become hip-hop fans: the music video. More specifically, we decided to focus on the stereotypical music video that was presented in mid-2000s pop rap songs. Many of these videos featured cliché signifiers of masculinity, including fashion, drug use, violence, and objectification of women. We have addressed all these topics as well as others in our film.
            The film opens with Cooper theatrically walking to where he attempts to smoke a cigarette, an item often falsely associated with “coolness”. Images of rappers (such as The Notorious B.I.G., Jay-Z, and Kanye West) smoking tobacco products are commonly seen and are often used to extenuate their supposed sophistication. The purpose of using this as an opening scene is to display how a confused listener can easily be manipulated by hip-hop images and aspire to behave like them, ultimately making a regretful decision.



       







 Cooper is now seen posing in front of cars, a materialistic object often heavily referenced in the hip-hop world. Although he is assumed to not fully understand what a cool car looks like he makes an effort to pose in front of a rather bland looking car, emphasizing his misinterpretation of a heavily displayed theme in many rap music videos.
            In an attempt to fully become a true hip-hop fan, Cooper decides to try graffiti. He tags his name with pencil on a power box. Only to regret this decision immediately, returning and erasing the marking due to paranoia.
            At certain points in the careers of many rappers, like Mos Def, KRS-One, Lupe Fiasco and recently Snoop Dogg, a decision is made to become more conscious and shift focus to their Black roots. Cooper’s way of sampling this idea is purchasing a dashiki. He tries it on and quickly abandons the idea, returning to the hip-hop style he is more comfortable with, as seen through his outfit he goes back to.
            In one scene, he watches Scarface, a film heavily cited as an influence amongst rappers due to its depiction of graphic violence, successful drug dealing and promiscuous sex. Cooper is shown watching two scenes: one in which the protagonist shoots a man to death during a drug deal, the other shows a bikinied woman being summoned over to a car. As he watches these scenes, his enthusiasm builds and it is clear that he has been affected in some way.
            Being inspired by the film, Cooper chugs down the only drugs he had access to, prescription medication. In a haze, he begins stumbling around while waving a knife. It is clear that he is very disoriented as Cooper takes the weapon outside during the night. He then wakes up sick and cries, realizing the consequences of what he has done.
            Cooper tries one last way of proving to himself that his identity is truly in hip-hop, through sexuality. He sends a girl a harassing text, expecting that the results will work towards his advantage. When she does not reciprocate, Cooper begins to respond to her in a way similar to how rappers address women in their lyrics, from here she does not respond. This shows how hip-hop’s way of depicting women is something that does not go over well when taken further then lyrics and into conversation.
            After the frustrations resulting from Cooper’s attempts to become the rappers he understands strictly from imagery and lyrics, Cooper concludes that he is living without a true identity. He symbolically throws his few rap memorabilia out of a window. We see him for his true self now as he is left without an identity. 

Tuesday, October 16, 2012

DJ POST--Gangsta Rap: Does this Scare you?



As trite as it is to lead into a post with a quote from the dictionary, please humor us for a moment. The Webster’s dictionary defines “gangsta rap” as: “Rap music with lyrics explicitly portraying the violence and drug use of urban gang life and typically expressing hostility toward whites, women, and civil authority.” Though the definition touches on elements of gangsta rap, it completely misses the point. Gangsta rap isn’t a mindless barrage of swear words and decadence without meaning, it arose from a distinct cultural frustrations with black neighborhoods and their treatment by the dominating hegemony.
            Gangsta rap emerged in the wake of skyrocketing unemployment rates for black youth, and neighborhoods that had been in continuously decline since the white flight of the 60’s and 70’s. In 1982, 45% of black youth were unemployed and black neighborhoods were plagued by media perceptions of gang violence (Kelly 192). This fear led to intense policing of black youth—many who did not have jobs or safe spaces to occupy their time in. LAPD’s “Operation Hammer” was an unprecedentedly perverse attempt at curbing the “youth menace.” Operation Hammer took profiling to a whole new level through picking up half of LA’s youth, labeling them as “thugs,” and entering into their gang database—often without any charge. Rappers like Easy E, Ice Cube, ICE-T and Dr. Dre responded critically to this suppression through their own styles of rap and rhyme.   



What emerged was “a window into, a critique of, the criminalization of black youth”: Gangsta Rap (Kelley 185). Gangsta rap is a challenge—a fuck you— to authority. It’s a “look at me and what I can do.” It’s a “if you mess with me, I’m fighting back.” What gangsta rap fights against is blacks’ own repression and criminalization by the media, police, and neo-liberal governing practices. Albums like NWA’s Straight Outta Compton challenged the hegemony like no other:

“No one else, they claimed, was speaking for the brother on the corner but them—loudly, defiantly and unapologetically. So Straight Outta Compton also marked the beginning of hip-hop’s obsession with “THE REAL.” From now on, rappers had to represent—to scream for the unheard and other wise speak the unspeakable. Life on the hair-trigger margin—with all of its unpredictability, contradiction, instability, menace, tragedy and irony, with its daily death and resistance—needed to be described in its passionate complexity, painted in bold strokes, framed in wide angels, targeted with laser precision, A generation needed to assisted its demons" (Chang 328). 

 But this fight wasn’t one of Black Nationalism or empowerment. This was about the strength and anger of the community. On the difference, Dr Dre states:

I wanted to make people go: ‘oh shit, I can’t believe he’s saying that shit.’ I wanted to go all the way left. Everybody trying to do this Black power and shit, so I was like, let’s give em an alternative. Nigger niggerniggerniggernigger fuck this fuck that bitch bitch bitch bitch suck my dick, all this kind of shit, you know what I’m saying (Chang 318). 

Gangsta rap is full of references to cop killing, lack of public space, and the poor portrayal of blacks by popular culture. Rather than challenge those with ideas of black nationalism, gangsta rap co-opts its own image of hyper violence and hyper masculinity and disperses it amongst the public. But violence is not necessarily to be taken literally. By speaking through different narrators, gangsta rappers can challenge opponents or society through linguistically violent means rather than physically violent. This idea was most widespread in Easy E's "Boyz-N-The Hood"--arguably the first gangsta rap hit. In "Boyz-N-The Hood," Easy participates in, amongst other things, early morning drinking, grand theft auto, murder, and misogyny. Almost over night, "'Boyz-N-The Hood' became an anthem for the fatherless, brotherless, state-assaulted, heavily armed West Coast urban youth..." (Chang 306).



Does this style of gangster rap exist today? How has it changed? How are these images of violence supposed to be viewed? By whites? Critics? Urban Youth?

Misogyny is another aspect of gangsta rap that is critiqued and examined. Rappers often see women as objects, not what they have to offer to them, but yet what they can get out of them. In lyrics, gangstas obtain power over women by beating them and calling them names—making a women feel less than what their worth. By positioning women belong them, it assures the gangsta that he will have them under control.
As mentioned in “'Pimping Ain't Easy,' Women in the Male Gangsta Imagination,” men see women as someone who is a whore, “always riding on a nigger's dick”. They are seen as sex toys that are their just to give them pleasure and once their done they just, “take the bitch out on the highway and drag her until she's damn near deaf. Then take your pistol and shoot her right through her motherfuckin head.” The woman isn't worth anything anymore or good for anything since she is all used up by her pimp.
Women are mistreated, disrespected by men because men do not want to understand them, deals with their demands or have to do anything with them that isn't sex. Gangstas want to keep control by making sure that the women is in need. Lyrics often utilize manipulation of women to have sexual intercourse with them in exchange of what they need. Men see all women the same as “bitches”, “whores”, “sluts”, and “gold diggers”, as they think that they are superior to women since they are considered the “pimps” and the ones who bring the income. Men are not superior as they think they are without abusing women, manipulating them or lower their self-esteem women can on with their life with need a man to be there as a provider. If only women were treated or given the same rights as men women would not look toward men to sustain themselves. Over all, in the reading women are treated like animals that do not deserve any respect from their “masters”.

How does misogyny play out in gangsta rap? What are some of the reasons that Kelley gives us?


BIG L- 95 FREESTYLE 

 
Big L portrays or represents what it means to be gangsta’ or criminal.  He does so in such a devilish, crude, and evil way in his tracks.  Big L takes explicit to a whole new level, but he does so in such an appealing way.  In one of his songs tilted “Clinic,” he states that is going to “kill a bitch” because this girl or “bitch” gave him gonorrhea.  Big L’s 1995 freestyle represents Gangsta’ Rap more than any other song that I know of or at least “gangsta’ rap’s” definition in the Merriam Webster’s online dictionary.  Most, if not all of Big L’s tracks have something to do with the dictionary definition of Gangsta Rap.  When it comes down to it, Big L ultimately portrays gangsta’ rap in the most extreme and demonic ways.
             
A whole bunch of crazy ass shit goes through growing teenagers minds.  Especially when it comes to male teenagers.  Whether it comes from videogames, music, or just thinking about stuff while lying in bed trying to go to sleep at night, ideas are always running through these kid’s minds.  I think that no matter what ethnicity one is, everyone has “fucked up” thoughts.  I believe this is why gangsta rap has become so popular.  It proves to the listeners that they are not alone.  Although in most cases nobody, even a lot of times the artists rapping the lines, aren’t doing the violent etc. things that they speak of in their songs.  It can be therapeutic for the anyone with similar thoughts to listen to these type of gangsta songs.

Why is it that white kids love gangsta rap so much? Would it be as possible without the suburban    white audience?   



Big L – Danger Zone

Big L – Devil’s Son