In
modern commercial hip hop music videos black women are portrayed and represented
as objects instead of subjects. These videos present idealized images of black women; big boobs, big butts,
straight hair, pretty faces, and thin waists. These images create standards of
beauty that are specific for black women, and create a dynamic in which black
women think they must meet the standards set by these videos. By meeting these
standards they will be appealing to men who have power, wealth, and status.
These images continue to be undesirable to American mainstream standards of
beauty. On one hand these images create a space for black women to exist in,
but at the same time the women in these commercialized videos are more often
than not shells.
Bodies
As Objects.
Ayy ladies is a video that captures
the idea that women are objects and nothing else. Woman are simply just danced
on or around and used to compliment the male roles. The men in the video are
the center of the video; the camera is fixated on them, and only them. Women
are only seen dancing in the background.
In this video you see examples of
wealth, and the stance that “I come from money”. This flashy setting gives way
to the idea that women are seen as spoils that come along with the big house or
the nice car. They are also seen as objects of status. They are representations
of wealth. One thing to point out in this video is that, the faces of these
women are briefly shown; they do not focus on who they are. It seems that their
physical bodies play a more prominent role in the video, which is degrading.
The camera shows the brevity of their appearance to the masculine environment.
Undesirable
Bodies.
The video Baby Got Back opens
with a dialogue taking place between two white woman who are reprimanding a
black woman. They make no comment to the fact that she is dancing on top of a
pedestal and that that is equally damaging to all women. Instead the two women
comment about the body of the woman, attacking her body and sexuality as a
whole. They comment about her having a “big ass”, and make other comments that
allude to her being a “one of those rap guys girlfriend”. This is significant
because it is a prime example of how mainstream American culture views black
female bodies. In this case, the black women’s body is undesirable.
Confusion,
What/How Should I Be.
Bitch Bad shows the
confusion that both men and women have as a result of the images shown in these
types of commercialized videos. In this video there are two distinct instances
of confusion that take place. There is the confusion that stems from a black
woman who is trying to define her identity and claim a space and role in
society. Then the video displays the confusion that children have when trying
to interpret and make sense of the images that they see. Specifically in the
music video there is a juxtaposition shown between a little girl and a video
girl. At first the little girl is just listening to the song and watching the
video girl, but she eventually ends up mimicking the actions of the half naked
video girl. This is a strong example of what happens to children who try to
live up to the images they see.
Questions to consider:
* What steps can be taken to quell the confusion that is caused by these images?
* Should BET be destroyed?
* How is the image of black women as either objects or trophies detrimental to the development of black female identities?
* What value do video girls have, and how do they contribute to masculinity?* What steps can be taken to quell the confusion that is caused by these images?
* Should BET be destroyed?
I wanted to bring this video into the discussion the other day in class, but that conversation at the end got so heated and interesting. No worries, for I can post it now on here, and perhaps be able to organize my thoughts on it better.
ReplyDeleteTo watch this video, I suggest that you put it to full screen, turn off the lights, and don't blink or look away...
http://www.youtube.com/watch?v=Lp6W4aK1sbs
As you can see, this video is very "erotic." A term that Keyes uses when talking about Fly Girls. When talking about Fly Girls, Keyes cites an essay by Audre Lorde, and discusses the use of eroticism as a form/tool of power. She goes on to quote Lorde's essay and says that "Our erotic knowledge empowers us," bringing it further by talking about body-esteem, and that "erotic pleasure requires of us engagement with the realm of the senses...the capacity to be in tough with sensual reality; to accept and love our bodies; [to work] towards self-recovery issues around body esteem, [and] to be empowered by a healing eroticism."
Imani Perry doesn't say the word "erotic" explicitly, but could almost being talking about it on the right side of page 141 when discussing sexual explicitness and internalized sexism. As Amani mentions, many people (when categorizing) put "explicit" and "self Objectifying" on one side, while putting "respectable" and "covered up" on the other. I think this video is a great example of what Amani says next, challenging the "many" by saying that the nature of sexual explicitness is important to consider.
In this video, Ciara seems very much in control and is asserting her eroticism almost as a form of dominance, and surely power. She doesn't come across as a harlot or a whore, but as a woman who is aware and in control. She accepts the idea that women are sometimes objectified, but asserts that she is not an object to be disrespected or used and disposed of, instead, in the very least, an 'object' to be desired and admired. Some of her Lyrics reinforce these ideas such as; "Handle my Business, like a big girl should", "They can't wait to try me", and "These Ni**as tryna buy me."
Some of the things that caught my eye about this video were the very suggestive motions (obviously), symbolism, the bull riding, the outfits she chose to wear (some were a lot of cloth, others were not, and some of the angles in the cloth were very 'yonic'), and even the "A" on her hat. In the beginning of the song it is shown to be repping Atlanta, but is also very reminiscent of the scarlet letter.
I wanted to see what others thought of this video.